Monday, October 11, 2010
Vocabulary for this week
Friday, October 8, 2010
Class note for this week
He is the Father of Western Civilization. He was also an African, but one of the greatest heroes of our world. Athanasius and Augustine are considered the two most influential men ever to live.
"In the absence of true justice, what is the government of sovereignty but organized robbery."
"The world is a book and those who do not travel read only one page."
"Right is right even if no one is doing it; wrong is wrong even if everyone is doing it."
"To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement."
"Love begins with a smile, grows with a kiss, and ends with a teardrop."
"Our hearts have been made for you, O God, and they shall never rest until they rest in you."
"The Lord’s cross was the devil’s mousetrap: the bait which caught him was the death of the Lord."
Augustine suffered greatly for standing up strongly for his beliefs. God brings great champions with great faith to stand against the war. Augustine was born after the heresies and persecutions.
Your mind and actions are separate. This belief downplayed the physical. In the physical world, you do whatever you want without getting the consequences. Manicheanism is very similar to Neo-Platonism. Good cannot overcome evil and evil cannot overcome good. Augustine became very devoted to these two ideas. As a result he became extremely depressed, depraved, and dissipated.
Thursday, October 7, 2010
Heresies
Marcionism - started by Marcion of Sinope that believes that the OT God was wrathful and angry as opposed to the NT God who is kind and forgiving. Also, Jesus is not any deity but rather a chief apostle of God's.
Montanism - named after Montanus which believes that you have direct revelation from God. They were false prophets.
Arianism - attributed to Arius teaches that Christ did not always exist, but was created and was separate from the Father.
History on Christendom Chapter 6 notes
During the time of 100-461, we didn’t cover everything that there was to cover. We have so far mentioned the good and pleasant side of the Church, but now we will be looking at the more unpleasant side of it.
From the writings of the Apostolic Fathers around 100 AD, we can see that the Church was deteriorating. By the end of the fifth century, we see that many unscriptural practices had come in, such as: prayers for the dead; a belief in purgatory; the forty-day Lenten season; the view that the Lord’s Supper is a sacrifice, and that it’s administrators are priests; a sharp division of the members of the church into clergy and laity; the adorations of martyrs and saints, and above all the adoration of Mary; the burning of tapers or candles in their honor; veneration of the relics of martyrs and saints; the ascription of magical powers to these relics; pictures, images, and alters in the churches; gorgeous vestments for the clergy; more and more elaborate and splendid ritual; less and less preaching; pilgrimages to holy places; monasticism: worldliness; and persecution of heathen and heretics.
How could the church stray so far from the truth? Well, firstly, we know that every Christian is a sinner. Everybody makes mistakes and we all are prone to sin and evilness. Also, the
In about 270 in
Almost as soon as the heathens stopped persecuting the Christians, they began to persecute the heathens right back along with heretics. They did not torture or kill them, but rather banished them from the church. Augustine promoted all the persecution. Persecution would eventually turn bitter in the Middle Ages and during the time of the Reformation.
1) prayers for the dead; a belief in purgatory; the forty-day Lenten season; the view that the Lord’s Supper is a sacrifice, and that it’s administrators are priests; a sharp division of the members of the church into clergy and laity; the adorations of martyrs and saints, and above all the adoration of Mary; the burning of tapers or candles in their honor; veneration of the relics of martyrs and saints; the ascription of magical powers to these relics; pictures, images, and alters in the churches; gorgeous vestments for the clergy; more and more elaborate and splendid ritual; less and less preaching; pilgrimages to holy places; monasticism: worldliness; and persecution of heathen and heretics.
We are commanded to pray to God; purgatory is unbiblical; the Lord’s Supper is for a remembrance of the sacrifice; priests are just like any other person in the church; there is to be no division within the church; we are not to adore any mortal…that is saved for God who deserves all adoration; why worship the relics? Of mortals? Sinners? We are not to worship any pictures or images; clergy is no more important than the church people; preaching is the main reason for the worship service, not ritual; monasticism is not important for a holy life; we are commanded to love, not persecute.
2) It was not necessarily wrong, but it was not at all essential to a godly life.
3) Because those who they persecuted were spreading lies within the church.
4) They would say that there were no signs of deterioration because during that time the Roman Catholic was born.